Tag: spartacus

FRS: Bigil


So you all know what an FRS is right? Right? 

+2: Movie is without narration. Always a good sign (or so we thought). 

+5: Movie puts itself into porali category immediately as it begins with students protesting against change of the college building from a heritage building to a new building outside the city. (actually in Arakonam).

We feel the government is in the right here, since in-city colleges and their buses actually contribute a lot to city traffic. But of course it is not a Tamil movie, unless it opposes the government.

Even heritage buildings will breathe better without the trouble of students <umm…where are we going with this>

Heil Democracy and all that. 

-41: Predictably politician character is played as a mixture of being clueless and ruthless. Politico uncle orders a riot on protesting students, of course this is what is going to set-up the hero introduction sequence. 

+5: Hero has mastered the art of throwing bijli vedi in a manner that it explodes just before the thug’s face. Also this is a way to wish the audience “Happy Diwali Nanba”

-5: Hero hits at least 20 people within the first 20 % of the movie, means ki you can comfortably say that for the remaining 80 % of the movie any such hitting will be surely tiring and you will not experience any exhilaration. 

-2: If hero is from gully, then surely he must be the most popular guy with all the thaaymaargal’s and kutties love and affection. We will never understand why this is so, apart from the fact that he is the hero.. 

-11: Since it is written in the Kollywood Shaastram, that the  best way to end a semi-comedic intro fight would be to convert into an intro song. We now have an opening song which is shot in all shades of red available. 

-24.5: Yogi Babu is in this movie, that means a “moonji” joke is always around the corner. We have to face it. <We mean…>

+6: It’s not a big hero tamil movie, if it does not have a chief minister reference; althought this seems to be a new virus; such a thing was never said in the Kollywood Shaahstram

-90: Kollywood continues to exploit gansgterism without even for once explaining the mechanics of it. 

-91: Kollywood heroes continue to exploit cooling glasses by wearing them for 90% of the movie, so we can never see them act. 

#ItsNotCoolToWearCoolersAlways

-12: When in hospital, supporting characters will regain consciousness only to reveal entire back story of character. 

-30.8: Surprise! Father of gangster hero is also gangster, but with white hair and all. That’s about it. All pazhaya scenes only. 

+30.8: But he is well meaning gangster, because of course he is played by hero only. 

<Pause for reflection> 

Rayappan believes that his son becoming a national football player will encourage more people to move out of their gully by taking up football. 

While this is an inspiring thought, since there is always only a limited number of people who can be part of a national football side, the idea itself might not scale. 

There is a possibility that those who don’t make it to the national side either return to their rowdy roots or become sports followers on twitter who tweet GOALLLLL while following matches. 

Neither will help the overall ecosystem. 

Rayappan should have thought better. Won’t scale. 

</Pause for reflection> 

-05: No girl in the football team had the slightest doubt that Michael indeed looked like ex Tamilnadu captain Bigil. Because….hmm…

+11: Nayanthara is playing an empowered heroine in a movie about woman empowerment

-11: Empowered heroine does not tell father that she is not interested in marriage right now, this would have cut some 20 minutes of attempts at a comical church wedding. 

-3: Convenient team physiotherapist is extremely convenient (for hero)

-24: When movie transforms into sports movie, so all sports officials transform into villains and hero can become coach. 

+33: For a few minutes we actually thought this would be a women’s empowerment film, points for those minutes.

When issues are watered down so that the hero can take a stand on it, then ultimately the issue only suffers. 

Here in Bigil, while women empowerment is treated with allowable care; director offers no apology for violence and rowdyism.There are at least 300 people being thrown here and there by the hero. 

That rowdyism itself is a threat to women’s safety never occurred to the director. 

Hmm of course, hero is rowdy because rowdy is cool/wants to be etc. 

-33: For a full second half which is supposed to be about the girls, barely their names registered and most don’t have any role or character. 

+6: Director firmly believes that scoring goals is the only aspect of football he will concentrate on. 

-78: Movie relies heavily on stereotypes, but also does some baavla in the name of dismantling them. 

-101: Movie is not over yet. 2 more football matches to go. 

+3: One police station sequence which seems was directed by ARM during Darbar break. 

-5: Director sneaks in outtakes from Adidas ads for SIngapennay song, we hope people found it inspiring, or atleast to do some Diwali sports shoe shopping

<Use code BIGIL50, wherever you want, you never know> 

+5: Everyone in football team is wearing Bigil jersey, but we expected them to turn to camera and say “I am Bigil” like “I am spartacus” , no such luck.

-41.8: A team in full form will suddenly play like they have never played together before in THE FINALS of the tournament, just so our hero can go to locker room and motivate them. 

+11: Hero fulfills everyone’s wishes, including the wishes of his dead father and his father and their friends and their uncles and their gullies and the whole world. 

+32: Hero gets credit for everything by NOT getting credit for everything, wow well played. 

Hmm but..

Haters can hate, because Peace is the answer. Everyone becomes good. Society is happy. World is happy. Sleep well. 

All numbers are incidental and arbitrary, except the facts provided by our data analytics team

Happy Deepavali Nanba.

Subam

Team FRS

THE AGE OF EMPIRES

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There is an anecdote of how Queen Elizabeth went up a tree as a girl and came down a Queen, to put the story of Baahubali in a single line will be on similar lines, like say, the boy who went up the waterfalls and became a prince.

But stories are best told in their entirety with flourish and detail and the stories of kings and queen require something else, magnificence.

Magnificent as they may be in text, the trouble lies in the realisation of these visuals from the mind and this is where we come to the ‘is technology taking over our movies’ part of the discussion, in a film like Baahubali yes, a computer really does aid your/the director’s imagination.

From a country that routinely decries its films for not making movies with better graphics, we are very much left behind in the technology debate as well, especially in a time when StoryBrain came up with what he calls the Weta Effect last month; which is in other words that movies with better graphics do not really resonate well with the audiences.

Personally, the inability to make graphics seem seamless in only a temporary worry and can be overcome with training and investment and Baahubali is definitely a step in the right direction, the best graphics film is a film that you can sit and not worry about the graphics (remember Kochadaiiyan), also miraculous that we have moved so far away from Kochadaiiyan in a span of two years. And that is all I have to say about Baahubali’s graphics which went from non-troubling to quite spectacular, but let us first attack the mind/heart(don’t know which does which job, not a doc) of Raajamouli which I guess is filled with fascinations for the epics and long forgotten stories from Chandamama back issues.

Fifty and a half years back, we were making such movies, often large studio productions involving the matinee idols from the states below the Vindhyas, swashbuckling stories of slaves who become kings, banished princes, scheming uncles and whispering corridors, occult magicians, tender princesses and giggling harem girls and not to forget the scenes of war.

With the advent of the so-called realism and the Dravidian movement, these movies dwindled, but the spirit of the classic fantasy lived on but not quite so rightly on the shoulders of mega stars, the characterisations would only fit a mythical time: the masala film.

Somehow a hero jumping between cliffs sits well within a royal story rather than a modern entertainer. Rajamouli’s Baahubali is set in the mythical nation of Mahismathi covering diverse geographies (waterfalls, mountain avalanches, vast dry lands and imposing palaces) and populations ( tribes of different types, assassins, barbarians and royals of course) deserves mention because most of the time the mind limits, and these are how epic stories are built, it is never about one person, it is about all those who live and die in the space that you create and this is where the modern formulaic films go wrong.

Testimony to this is one scene which can also be called “the moment of realisation” , the ground is covered by all those who have shaped the hero’s life, direct and indirect, friend and foe.

While the effect of visuals has considerably increased since the times of Paathala Bhairavi, Mandirikumari and Uttama Puthiran, the excitement in telling these stories has been thankfully retained, which I think is the next greatest triumph of Baahubali (the first being the director’s bold imagination).

mk1 best-films-set-in-ancient-rome-spartacus-cover

Palaces made of sandstone or software are nothing without the people, here Mahismathi which resembles Minas Tirith from The Lord of the Rings is populated by a league of able actors  who mouth refreshingly well written lines.

The empty throne of Mahismati resembles a widow’s forehead” a minor character says, enough to make me sit up, the fact really was that I was wide eyed straight from the beginning, even the initial dragging set up seems justified for what is to follow.

Patience in actors like Satyaraj is truly rewarding, one of the finest Indian actors alive, catching your eye even when bowing down to someone in deference; but the film truly belongs to Ramyakrishnan, the God Mother who breast feeds both the scions of her clan, it is said that Romulus and Remus; the founders of the Roman empire were nourished by the same wild wolf and that comparison here only seems right. A performance to savour.

Ramya-krishna-in-Baahubali

Baahubali is in no means a perfect film, making a film this scale is in a sense like building an empire, but is a start, a beginning as the title loudly says. Post Gladiator, there was an active public interest in the Roman classics and the sword and sandal genre itself, if only Baahubali could do the same; then we could have a cinematic age of empires ahead of us.

bahu

Jai Mahismati!!